
2. The Solemn Banging of Foreheads on St Noggin's Day.
From which Cloister... "let us call it Barchester. Were we to name Wells or Salisbury, Exeter, Hereford, or Gloucester, it might be presumed that something personal was intended; and as this tale will refer mainly to the cathedral dignitaries of the town in question, we are anxious that no personality may be suspected." Rather, it is intended to be... a hoot!
For once a Fairfax paper has it right. The nasal spray billboards advertising the treatment for women will be up soon. Beware of those: they're big, they're yellow, they read in red.




Archbishop Wilson sent out a pastoral letter the faithful of the Archdiocese and decreed that it be read at every Good Friday liturgy at least in the Cathedral Parish.
It was two pages long and disregarding the content, inappropriate for Good Friday. But when it neared the end, the point of the date was revealed. It was a statement relating the Ecumenism with the Jewish. It re-stated the Vatican sentiment of nearly 12months, without mention the words, banning the Jewish word for God, from being used in liturgical music.
Joking on the way home from Tenebrae that night my father suggested that the word in question might be replaced by something 'like Boris'. I managed to top that thought in seconds, suggesting that Kevin be the replacement instead.
Fr Kennedy said the majority of the St Mary's church community would join his congregation.
"Father Ken Howell (the newly appointed St Mary's administrator) will have to rent a crowd," Fr Kennedy said.
"They are in denial that this community will walk down the road and join St Mary's in Exile.
"They came before because we were different. We ran liturgies for the people."
After weeks of mediation, he agreed to step down but maintains the sacking was unjust.
"Our story will not change the church but our story will give hope to all those Catholics who have been treated unjustly," he said.
"Those who have been excluded on grounds of gender or sexual orientation, or just people who have been oppressed by the doctrines and dogmas and regulations and rules of the Catholic Church.
"We are liberated now to speak out about the church. The media will come to us for our opinion from now on."
However, Father Farrelly said the church community led by Father Kennedy was not as inclusive as he claimed.
He seized on radio comments in which Father Kennedy lashed out at "ultra-conservatives'' who had come into the St Mary's parish and complained about the practices that occurred.
Father Farrelly said the rebel priest had suggested the people complaining were not part of the St Mary's community - suggesting there were "limits to inclusion'' and "you can't be a member of his community if you're an ultra conservative''.
Father Farrelly also hit back at claims traditional church practices were not relevant to modern people. He said such comments denigrated the work of other Catholic priests and parishes who were also working for the community and helping people. He added that everyone was welcome in the church.
Father Farrelly was cautious about commenting about what penalties might be handed down to Father Kennedy for snubbing the Catholic hierarchy and operating his own services without the church's permission.
"It sounds almost like he wants to be ex-communicated,'' he said.
Perhaps next week the sanctuary will be used properly. Perhaps not the altar rails just yet.
Someone is a little confused. Unless it is a sign left over from a pro-life rally?
Oh, we better not skip this part of the Mass.
And we'd better get in one final invalid baptism.
Good to see the marshals out in force.
It's not Rome Sweet Rome, but the militant unionists are more our style.






Bishop Gregory O'Kelly SJ, currently auxiliary of Adelaide is to move west and Fr Michael McKenna is set to move north from his position in Fitzroy.
But we really like their new man anyway.

During his address, Fr Kennedy told of how in the Gospel of Mark, Jesus farewells his followers, but the ending is left ambiguous.Oh Please!!!
"Jesus said `see you in Galilee,' as if to say go back to ordinary life, keep going," he said. [?? that could be one interpretation]
"We have been living the Easter story, all the way through Lent.""Just like the disciples had years of trials during their time following Jesus, we have had our own."
"We will be going to our own `Galilee'" [I'm sure the Trades & Labor Council building is just as beautiful...]
Fr Kennedy was all smiles and confidence as he spoke to Brisbanetimes.com.au after the service.
"I did get pretty emotional, as I do, from time to time."
"This transition will be a very emotional time."
Only a week out from leaving St Mary's, Father Kennedy was defiant.
"A grave injustice have been done to this community by our own archbishop and have said so to me this morning."
People in Adelaide and Sydney would be confused by the Archbishop's actions because we are doing good things. [A minority perhaps - certainly Broken Bay]
Father Peter Kennedy will conduct his last services at St Mary's next weekend before handing over the keys of the building to Archbishop John Bathersby, who has sacked him for disobedience.
Fr Kennedy will hold his last services at St Mary's church on Sunday April 19, before proceeding to the community's new home at the Trades and Labor Council (TLC) building.
Fr Kennedy said he would like to eventually return to St Mary's.
"The Archbishop is a man and other other bishop wouldn't have done what he has." [Is this the Times fault? Or has Kennedy developed a stutter? Other bishops wouldn't have let you get away with it for so long.]
"So there's the chance we will be back here some day."
When quizzed on whether there would be a "second coming" at the end of the St. Mary's story, Fr Kennedy was coy.
"Who knows," he said with a grin.
He [Archbishop Phillip Wilson] stressed the apology was a follow up to the regret expressed by the dying Bishop Sheil when he revoked his excommunication of Mary in 1872.
Speaking at the recent blessing and dedication of the Blessed Mary MacKillop statue and plaza in Victoria Square, Archbishop Wilson pointed out that the excommunication was, in fact, invalid and that he was “profoundly ashamed of the Bishop’s actions in driving the Sisters out onto the streets”.
“This statue will stand as a sign of our affection and as an act of reparation for what happened so long ago,” he said.
“The centenary year of Mary’s death is a time of great celebration and we want to repair any hurt we have caused in the past in the spirit of reconciliation and forgiveness.”
A number of Josephite Sisters attending the ceremony wept as the Archbishop made the apology.
Sister Marion Gambin, Leader of the South Australian Province of the Sisters of St Joseph in South Australia, said it was a very moving experience.
“It was very unexpected and quite humbling,” she said.
“We are really very grateful and a lot of the Sisters have expressed their gratitude.”
She said the excommunication had caused much anxiety and many Sisters had ended up homeless.


Significant in each is the role of the Christ figure in sharing out the meal. Christ is not represented as part of a larger collective sharing out a meal or an observer but rather He alone makes the offerings and shares out His sacrafice.
A friend on a local Victorian council recently related how tired he was getting of new residents moving into a particularly leafy area of Melbourne and then demanding that Council chop down trees because either they were spoiling their views or, on one occasion, the resident complained that she was forever having to sweep up fallen leaves!